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CITY MUSEUM IN STŘÍBRO
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In the former convent of Friars Minor is the town museum, information center and art gallery. The exhibitions include the Museum of History Stříbro mining, mineralogy, and archeology. Then exposition city sharpshooters, science, art and ethnography. On the ground floor of the monastery cloister is available. Here are uncovered two Gothic portals, and other architectural elements. Builds on the cloister of St. torso. Mary Magdalene
 
Current status of the Museum under construction:
 
rekonstrukce

The interior of the museum:

Minorite Monastery with the Church of St. Mary Magdalene’s construction is dated by the year 1238, but probably up to 1250 in connection with Ratmíř II. (he was son of Ratmíř from Skviřín) founder of the family Švamberks. With certainty we can say that the monastery Minor, also of Friars Minor, there was the 1272nd Lived here a small community of four mendicant preachers and one layperson. He was later built St. Augustine was consecrated as Mary Magdalene in the place of an existing brewery in a monastery sanctuary. O to speak at the 1451st Fires 1479, 1508 and 1528 the monastery suffered damage along with the entire city, was ignited by lightning roof r. 1600th In 1702 the convent was rebuilt in the gallery and in 1714 established the refectory (the dining room in a monastery). At that time the church was very poor, so he had to be closed by 1741 and may be odbývaly in the choir behind the altar and the chapel. Barbara, part of the church. In 1750 lived in a monastery, only 10 monks and laymen kvardian 3 (introduced monastic house). Rebuilding the church began 1753, the first Mass in the renovated church took place may 13th June according to the chronicler’s silver Watzke. In 1785 a patent was Joseph II. abolished. Last may be religious odbývala 22nd ledna 1786th 1787 auction took place at the altar, and equipment and the building is the brewery was purchased in 1788 by the municipality. St. Mary Magdalene was in 1790, equipped with new furniture, get a new organ for 900 gold, moved here a miraculous image of Our Lady of Sorrows, because All Saints Church was in disrepair. Church of Mary Magdalene became the parish church.

On July 12, 1792 lightning struck the tower and the roof was burnt to the church and monastery. All equipment was moved to All Saints’ Church. The monastery church fell into disrepair and was demolished in 1871, still standing and the front part of the tower, now here is the building number 437.V Convent of the biggest adjustments for the needs of schools occurred after 1952 when the building had to leave dean ThDr. Charles Forst, and with him the whole state rectory. He left the army in the monastery. It was in these large adjustments were found the remains of Adam Erdman Trcka of Lipa and Wilhelm Kinsky, who were murdered along with Albrecht von Wallenstein, pledge master of the town’s silver from Christian Ill centurion and Naumann in Cheb in 1634. In 1988 it was moved to the monastery museum. In 1991, the initiative Museum staff installed a small exhibition. And in 1992, started with the repair of the north wing of the monastery of Friars Minor. Before the start of remediation conducted archaeological research on modifications of the cloister and church, revealed the interesting architectural elements from the Gothic period, including the newly discovered site of the 13th 1.třetiny century. Skeleton graves were uncovered in several layers one above the other, both in the cloister, and the courtyard outside the monastery. Since 2000, gradually being reconstructed buildings.

Minorits (Ordon Fratrum Minorum Conventualium) Rule of St. Francis founded the Order of St. 1209. Francis of Assisi, who assembled his holy orders, confirmed 1223 by Pope Honorius III. Over the next decade, quickly spread throughout Western Europe. Ever since the mid 13th century began to break down the followers of St. stringent. Francis – spirituals and those who agreed to the mitigation of holy orders on the basis of new privileges – conventions (according to conventions of exhibition, which differs from the Brothers preferring life in hermitages). Both were sharply distinguished and the order went through a difficult match for several enerations. Both groups were subject to one honourius general until 1443, when the establishing of two new vicars (Cisalpine and transalpine) for the reformed brothers. Among the leaders of more stringent guidelines belonged in the mid-15th century vicar John Kapistrán, famous for his sermons and Bohemia. In the year 1517 there was a definite division and the establishment of two separate systems, one of which was the order of smaller brethren conventals (minorits says), all other stricter observance merged into one order – the Franciscans. Procedure applied in the service of the Roman Catholic Church against the heretical movement defended the accuracy of the official church teachings, emphasizing respect for the clergy and the subordination of the pope. He became a preacher, a new zeal for piety and pastoral ministry within the meaning of following Christ in poverty and continue preaching the example of the Apostles. Its main goal was from the outset, in particular missionary, preaching and learning activities. The principle of absolute poverty confessed especially stringent branch order that its existence was based solely on foundation and charity. Minorits played an important role, especially in the urban environment and, like the Dominicans in their convents significantly stricken urban form and building medieval towns. Due to the active work of the Spiritual Administration Regulations had incorporated numerous parish.

Procedure-driven general is divided into provinces, each headed by provincial. Lower administrative units are kustodie, led by custodian and consisting of several monasteries, each governed kvardián. Regulations of the priests, brothers and lay members of the III. Jeronimo. Francis. In Bohemia minorité appear almost simultaneously with the first Dominicans in Prague. The first monastery for women’s branch of the order founded St.. Agnes of Bohemia in 1231, shortly afterwards, when he settled down and the male members of the same holy orders. Apparently 1232 is produced in Prague minorire Convent of St. James followed and already a number of monasteries in other large Czech cities – Litomerice, Kadan, Hradec Kralove, Silver, Benesov, Bridge, Cheb, Bechyně, Clay, near Prague, Vysoke Myto, Plzen, Čáslav Domazlice, Nový Bydzov, Jindrichuv Hradec, Horažďovice Zatec, Mlada Boleslav, Czech Krumlov, Krupka, plans, recently Pardubice, Kukleny etc., in Moravia – Olomouc, Brno, Znojmo, Jihlava, Valtice, Uničov, also in Silesia – Opava, Krnov. During the Hussite Wars, many convents have been broken down, and disappeared, some re-moved in the 15th century Franciscan, some of them were abolished in the 80th the 18th century, under Joseph II. A smaller number of monasteries preserved to this day. Convention in the Czech lands belonged originally to the Czech-Polish province, which lasted until 1517, when the breakaway province of Czech (since 1822 the province of the Czech-Moravian-Silesia) in 1919, established a province of Czechoslovakia. Czech province was divided in to four times higher kustodie – Prague, Hradec Kralove, Český Krumlov and Vratislav.

Character: in black (blue, silver, gold) gold fields (red, black) with cross beams, based on the clouds, across the two clasped hands (of Jesus and St. Francis) with red stigmas.

Religious dress: ashy initially, later black robe with hood, white rope with three knots cingulate and the rosary. Priests have a collar and black Biret.

In 2005 there were transmission of renovated space and 17 May 2006, inaugurated the museum’s exhibition.

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